{"id":42,"date":"2026-02-10T14:46:58","date_gmt":"2026-02-10T14:46:58","guid":{"rendered":"https:\/\/anthropolojoy-12cd460.ingress-erytho.ewp.live\/?page_id=42"},"modified":"2026-04-14T10:24:05","modified_gmt":"2026-04-14T10:24:05","slug":"z-about-us","status":"publish","type":"page","link":"https:\/\/anthropolojoy-12cd460.ingress-erytho.ewp.live\/?page_id=42","title":{"rendered":"Z About us"},"content":{"rendered":"\t\t
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ABOUT US<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Why Joy?<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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Joy is rarely the focus of social scientific research, yet it has never been more important. We are living through what scholars call a \u2018metacrisis\u2019 \u2014 a time when multiple complex systems are in crisis simultaneously, interacting in unpredictable ways. Climate collapse, political polarization, mental health epidemics, and social fragmentation define our era. The experience of crisis today is ubiquitous, enduring, and emotionally exhausting.
Social scientists have primarily documented the negative qualities of contemporary life: ennui, melancholy, alienation, and despair. While this critique is valuable, it carries its own risks. In focusing exclusively on suffering, we may miss the resources people actually use to navigate crisis.<\/p>

Yet around the world, people living through the metacrisis require joy to sustain them. From Black joy movements challenging oppression, to environmental activists finding exultation in reciprocal relationships with nature, to youth protesters using exuberant creativity to mock authoritarian regimes \u2013 joy powers resistance, sustains resilience, and enables repair.
Despite its profound social and personal significance, joy remains remarkably understudied. By focusing on joy, we can understand what matters to people and how it matters.<\/p>

AnthropoloJOY addresses an urgent need: to study human responses to the metacrisis without reducing them to despair and disenfranchisement. We seek to make visible the solutions people are already creating, both for the communities we work with and for social science itself. Focusing on joy is neither na\u00efve nor pollyannaish \u2013 joy is a mixed emotion that can coexist with sorrow and struggle. Rather, it offers a paradigm shift: a way to study the full spectrum of human emotional complexity and to recognize the possibility of transformative change even in troubled times.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Our Ethos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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AnthropoloJOY is built on three core commitments that distinguish our approach.<\/p>

Collaboration, not extraction.<\/strong>\u00a0We work alongside participants as partners, employing local research assistants who co-author outputs, using participatory methods that empower communities to represent themselves, and sharing our analysis for feedback before publication. Our Joy Network creates lasting relationships beyond the grant period.<\/p>

Methodological innovation.<\/strong>\u00a0We\u2019re the first cross-cultural qualitative study of joy, combining long-term ethnographic immersion with cutting-edge micro-phenomenological interviews and creative photovoice methods. This rigorous yet flexible approach captures both the cultural specificity and lived phenomenology of joyous experience.<\/p>

Positive research culture.<\/strong>\u00a0If we study joy, we must practice it. We\u2019ve designed working conditions that support wellbeing: flexible arrangements for researchers with caring responsibilities, bi-annual writing retreats for intellectual community, transparent communication, and genuine ownership over the research process. We model the kinds of working relationships and research practices we hope to inspire across the social sciences.<\/p>

These commitments reflect our conviction that how we do research matters as much as what we discover. AnthropoloJOY demonstrates that rigorous scholarship and ethical, joyful collaboration are not just compatible \u2013 they\u2019re mutually reinforcing.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Meet the Team<\/h2>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Professor Joanna Cook
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Joanna Cook<\/strong> is Professor of Anthropology at University College London and a world-leading expert in the anthropology of ethics, emotion, and embodied practice. With over twenty years of immersive fieldwork experience \u2013 including ordaining as a Buddhist nun in Thailand and training as a mindfulness therapist in the UK \u2013 she brings unparalleled insight into ethical complexity and self-cultivation practices. Her award-winning books\u00a0Meditation in Modern Buddhism <\/em>and\u00a0Making a Mindful Nation<\/em>\u00a0have shaped scholarship across anthropology, religious studies, psychology, and policy studies. As PI, she provides scientific leadership, coordinates research activities, and will lead the UK fieldwork on ecstatic self-transcendence in conscious dance movements.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\n\t\t\t\t

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Dr. Daniel White<\/strong>\u00a0
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Daniel White<\/strong> is a sociocultural anthropologist specializing in emotion, affect, and human-environmental health in the Asia-Pacific Rim. With over fifteen years living in Japan and Hawaii, and extensive collaborative fieldwork experience, he brings deep regional expertise and linguistic fluency to the project. His recent work leverages anthropological theories of emotion to support community wellbeing initiatives. For AnthropoloJOY, Daniel will investigate exultation and joyful human-nature reciprocity in Japan and Hawaii, examining how ancestral socio-ecological approaches create constructive responses to environmental crisis. His expertise in community-led research design ensures ethical, culturally sensitive engagement with indigenous environmental movements.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\n\t\t\t\t

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Dr. Matan Shapiro<\/strong>\u00a0
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Matan Shapiro<\/strong> is an expert on Brazilian society, politics, and religion, with extensive research experience in northeast Brazil. His work spans popular festivity, Afro-Brazilian possession practices, Pentecostal revivalism, playfulness, sexuality, kinship, and Brazil\u2019s changing political landscape. This breadth of expertise makes him ideally positioned to investigate euphoric joy in Maranh\u00e3o\u2019s Carnival retreats, Bumba meu Boi celebrations, and political rallies. Matan\u2019s established networks and deep understanding of Alegr\u00eda as embodied self-transcendence through encounters with enchanted entities will enable rich ethnographic engagement. His collaborative approach aligns perfectly with AnthropoloJOY’s commitment to participatory research and long-term community relationships.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Dr Benjamin Theobald
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Benjamin Theobald<\/strong> has conducted extensive anthropological research in Thailand, focusing on education, subject formation, intergenerational interaction, and ethical conflict. His PhD examined Thai Buddhist monastic schools, providing crucial insights into how institutions shape individual development. Recently, he has written on Thailand\u2019s exuberant youth protest movements, analysing how adolescent activists subvert establishment ideals while seeking novel forms of meaning. For AnthropoloJOY, Benjamin will study joyous activism among student groups at a major public university in Thailand. His expertise in youth politics and Thai society positions him to capture this critical juncture in Thailand\u2019s democratic development.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\n\t\t\t\t

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Wendy Chandler<\/strong>
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Wendy Chandler<\/strong> oversees the project\u2019s financial health, grant management, and research operations. With extensive experience in higher education administration, Wendy provides vital support for all aspects of the project.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t

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Advisory Board<\/h2>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Dr. Annelie Drakman<\/strong>\u00a0
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Dr. Annelie Drakman<\/strong> is Senior Lecturer in the Department of Culture and Aesthetics at Stockholm University, Sweden. As convenor of The History of Joy, she is a leading scholar tracing how joy has been conceptualized, valued, and practiced across different historical periods and cultural contexts. Dr. Drakman\u2019s interdisciplinary approach, bridging cultural studies, aesthetics, and historical research brings essential historical perspective to AnthropoloJOY\u2019s cross-cultural framework.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\n\t\t\t\t

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Professor Hirofumi Katsuno<\/strong>\u00a0
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Professor Hirofumi Katsuno<\/strong> is Associate Professor of Anthropology at Doshisha University, Japan, and a leading expert on affect and emotion in Japanese society. Professor Katsuno’s research explores how emotions are shaped by and shape Japanese social life, technological change, and cultural practices. As a Japan-based scholar, he offers crucial insights into ethical fieldwork practices and interpretive frameworks that respect local epistemologies while contributing to comparative analysis.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\n\t\t\t\t

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Professor Tanya Luhrmann<\/strong>\u00a0
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Professor Tanya Luhrmann<\/strong> is the Albert Ray Lang Professor of Anthropology at Stanford University, USA, and a world-leading expert in psychological anthropology, theory of mind, and self-transcendent experience. Her groundbreaking work explores how culture shapes inner experience, religious practice, and mental life. Professor Luhrmann is a leading scholar on the anthropology of mind who has transformed how anthropologists study inner worlds through her cross-cultural research on inner experience.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Professor Adam Potkay<\/strong>\u00a0
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Professor Adam Potkay<\/strong> is William R. Kenan, Jr. Professor of Humanities and English at William and Mary, USA, and author of\u00a0The Story of Joy: From the Bible to Late Romanticism<\/em>\u00a0(2007), the most widely cited existing volume on joy. His comprehensive historical and literary analysis of joy across Western traditions reveals the tensions between joy as spontaneous emotion and cultivated virtue. Professor Potkay is an expert on how joy has been imagined, narrated, and theorized through literature, philosophy, and religious texts.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\n\t\t\t\t

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Professor Bruno Reinhardt<\/strong>\u00a0
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Professor Bruno Reinhardt<\/strong> is Assistant Professor of Anthropology at Universidade Federal de Santa Catarina, Brazil, and a leading expert on religious subject formation, particularly in Brazilian contexts. Professor Reinhardt’s research explores how euphoric religious experience shapes subjectivity, community, and political life in northeast Brazil. As a Brazil-based scholar, he offers vital perspectives on conducting collaborative research that respects local epistemologies while contributing to global conversations about joy, transcendence, and the role of the divine in social life.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\n\t\t\t\t

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Professor Joel Robbins<\/strong>\u00a0
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Professor Joel Robbins<\/strong> is Sigrid Rausing Professor of Social Anthropology at the University of Cambridge, UK, and a leading figure in the anthropology of ethics. As originator of the influential \u2018Anthropology of the Good,\u2019 he has pioneered theoretical approaches that move beyond social science’s focus on suffering and critique. Professor Robbins’s expertise in value, moral aspiration, and cultural transformation directly informs our investigation of how joy relates to ethical life.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Dr. Anusorn Unno<\/strong>\u00a0
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Dr. Anusorn Unno<\/strong> is Associate Professor of Anthropology at Thammasat University, Thailand, and an expert on Thai politics, social movements, and youth activism. His deep knowledge of Thailand\u2019s contemporary political landscape and generational conflicts provides indispensable guidance for our Thailand fieldwork. Dr. Unno\u2019s research examines how young Thais engage with democracy, challenge traditional authority, and create new forms of political participation. As a Thailand-based scholar with established relationships in activist communities, Dr Unno\u2019s research provides insight into how joyous activism intersects with broader struggles for democratic change.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t\n\t\t\t\t

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Dr. Chika Watanabe<\/strong>\u00a0
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Dr. Chika Watanabe<\/strong> is Senior Lecturer in Social Anthropology at the University of Manchester, UK, and a leading scholar on disaster, resilience, and play in Japanese contexts. She has conducted innovative research on how communities prepare for catastrophe and the role of playfulness in prefigurative politics. Her expertise bridges Japanese studies and broader anthropological questions about hope, care, and human capacity for connection and civic support.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/a>\n\t\t

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ABOUT US Why Joy? Joy is rarely the focus of social scientific research, yet it has never been more important. We are living through what scholars call a \u2018metacrisis\u2019 \u2014 a time when multiple complex systems are in crisis simultaneously, interacting in unpredictable ways. Climate collapse, political polarization, mental health epidemics, and social fragmentation define […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-42","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"\nZ About us - The JOY Network<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/anthropolojoy-12cd460.ingress-erytho.ewp.live\/?page_id=42\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Z About us - The JOY Network\" \/>\n<meta property=\"og:description\" content=\"ABOUT US Why Joy? 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